Catholic Social Action
100 East 8th Street
Cincinnati, OH 45202
Phone: (513) 421-3131 ext. 2660
Fax: (513) 421-1582
Pam Long – Regional Director
Catholic Social Action
1436 Needmore Road
Dayton, OH 45414
Phone: (937) 224-3026
Fax: (937) 341-5036
Becky Kunkler – Northern Area Coordinator
Catholic Social Action
119 E. Water Street
Sidney, OH 45365
Phone: (937) 498-1192
Phone: (937) 224-3026 ext. 5015
Sign up for our action alerts and email communications!
Greater Cincinnati Area Action Alerts: email@example.com
Greater Dayton and Northern Areas Social Justice Updates: firstname.lastname@example.org
St. Francis Pledge Update (e-newsletter for Care for Creation information and updates): email@example.com
Catholic Social Teaching
Pope Benedict XVI in his encyclicals, Deus Caritas Est (God Is Love) and Caritas in Veritate (Charity in Truth), explains that through our works of charity and social justice we more concretely live out the commandment to love the most poor and vulnerable among us, which, as Jesus taught, translates to love of God (“Love of God and love of neighbor have become one; in the least of the brethren we find Jesus himself, and in Jesus we find God,” Deus Caritas Est, no.15). This love is expressed through acts of direct service to those in need (“micro-relationships”) as well as efforts to transform the social, political and economic world (“macro-relationships”) so that human life and dignity are respected in a manner that contributes to the building of the universal city of God (Caritas in Veritate, nos.2, 7).
The social doctrine of the Church, founded upon on our sacred scriptures, articulated to respond to the “signs of the times” today by our Holy Fathers and bishops, and experienced in the lives of the faithful through the work of the Holy Spirit, is a wealth of teaching that provides a road map for us towards this city of God. The U.S. bishops summarized:
The Church’s social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. It offers moral principles and coherent values that are badly needed in our time. In this time of widespread violence and diminished respect for human life and dignity in our country and around the world, the Gospel of life and the biblical call to justice need to be proclaimed and shared with new clarity, urgency, and energy. (U.S. Conference of Catholic Bishops, Sharing Catholic Social Teaching: Challenges and Directions, 1999)
Major Papal, Conciliar and Episcopal Statements Contributing to Catholic Social Doctrine
For a list of some of the major documents from our popes, councils and bishops contributing to the rich social doctrine of our church, click here…
Catholic Social Teaching: Major Themes
The following 7 principles summarize the major themes found throughout all of Catholic Social Teaching. The descriptions below are excerpted from the U.S. bishops’ statement, Sharing Catholic Social Teaching: Challenges and Directions.
- Life and Dignity of the Human Person
- Call to Family, Community, and Participation
- Rights and Responsibilities
- Option for the Poor and Vulnerable
- The Dignity of Work and the Rights of Workers
- Care for God’s Creation
In a world warped by materialism and declining respect for human life, the Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching. In our society, human life is under direct attack from abortion and assisted suicide. The value of human life is being threatened by increasing use of the death penalty. The dignity of life is undermined when the creation of human life is reduced to the manufacture of a product, as in human cloning or proposals for genetic engineering to create “perfect” human beings. We believe that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and dignity of the human person.
In a global culture driven by excessive individualism, our tradition proclaims that the person is not only sacred but also social. How we organize our society—in economics and politics, in law and policy—directly affects human dignity and the capacity of individuals to grow in community. The family is the central social institution that must be supported and strengthened, not undermined. While our society often exalts individualism, the Catholic tradition teaches that human beings grow and achieve fulfillment in community. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable. Our Church teaches that the role of government and other institutions is to protect human life and human dignity and promote the common good.
In a world where some speak mostly of “rights” and others mostly of “responsibilities,” the Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities—to one another, to our families, and to the larger society. While public debate in our nation is often divided between those who focus on personal responsibility and those who focus on social responsibilities, our tradition insists that both are necessary.
In a world characterized by growing prosperity for some and pervasive poverty for others, Catholic teaching proclaims that a basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first.
In a marketplace where too often the quarterly bottom line takes precedence over the rights of workers, we believe that the economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected—the right to productive work, to decent and fair wages, to organize and join unions, to private property, and to economic initiative. Respecting these rights promotes an economy that protects human life, defends human rights, and advances the well-being of all.
Our culture is tempted to turn inward, becoming indifferent and sometimes isolationist in the face of international responsibilities. Catholic social teaching proclaims that we are our brothers’ and sisters’ keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Learning to practice the virtue of solidarity means learning that “loving our neighbor” has global dimensions in an interdependent world. This virtue is described by John Paul II as “a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all” (Sollicitudo Rei Socialis, no. 38).
On a planet conflicted over environmental issues, the Catholic tradition insists that we show our respect for the Creator by our stewardship of creation. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith. We are called to protect people and the planet, living our faith in relationship with all of God’s creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored.